June 23, 1683. It might’ve passed unnoticed—just a line on my “This Day in History” calendar, a tiny footnote in the long arc of American history. But it caught my eye this morning: William Penn signs a treaty of friendship with the Lenape people. I didn’t expect it to stay with me—but it did. Like a tug I couldn’t quite shake, asking me to sit with it, to listen.
During an era when conquest defined colonization, Penn’s treaty stood out. He encountered the Lenape—a Native American group who had lived for generations in what’s now the mid-Atlantic—not with weapons in hand but with an open hand. Legend says they gathered beneath a large elm tree, promising to live “in love and peace as long as the rivers run and the sun shines.” It wasn’t a perfect deal, and history would later question many such promises—but still, the spirit of that moment remains: the hope for shared land, for welcoming without domination.
And I can’t help but compare that with what we see today—especially at our own borders. Recently, we’ve seen families separated, asylum-seekers detained, and the conversation around immigration turn more hostile, suspicious, and exclusionary. We build walls instead of welcoming tables. We enforce barriers instead of offering help.
Somewhere along the southern border, a child curls up on a bench in a detention center, clutching the last phone number she remembers. Her mother, held elsewhere, prays someone will listen.
Her story won’t make the calendar, but maybe it should.
What if we remembered 1683—not as a relic, but as a roadmap? What if the story of a Quaker leader and a Lenape council inspired us to greet today’s immigrant not with fear, but with friendship?
We know immigration is complicated—economically, politically, practically. But it’s also deeply human. I don’t know their names or their stories, but I believe they matter. I believe their hopes reflect the same hopes I have for my own family: safety, dignity, and the chance to build something better.
And if we claim to be a nation grounded in liberty, justice, and faith, then maybe our approach should reflect that—not perfectly, but intentionally.
Scripture reminds us: “Love the foreigner, for you were foreigners in the land of Egypt” (Deut. 10:19). We have all been outsiders at one time—whether in ancient deserts, new towns, or unfamiliar seasons of life. And those of us with faith woven into our identity are repeatedly called to extend the kind of welcome we would hope to receive.
I don’t think William Penn got everything right. None of us do. But I believe he understood something we still find difficult to grasp: peace isn’t passive. It’s chosen. It’s built. It’s shared, again and again.
Today, there are no grand elm trees symbolizing new promises among people. But the need still exists. Perhaps our new treaties don’t require parchment and signatures—they need neighbors, churches, book clubs, town halls. Maybe they need us.
Maybe they start by showing up at a community meal, calling our representatives, offering shelter, listening first, or teaching our children to see immigrants not as strangers but as future neighbors.
Maybe they start with a simple question: What would love do here?
That’s what I took away from the calendar today. A quiet reminder that we’ve been better before. And with enough courage, we can be better again.

The Treaty of Penn with the Indians, a portrait by Benjamin West completed in 1772.

